| Pilgrimage of Faith |
What Pilgrimage? - Part 5
It
is clear that even if all the basic facts about homosexuality were
understood
by all, the results of that would not be the same, for the way people
understand and interpret scripture would mean a difference of opinion,
and this
cannot be ignored. If
this, which seems
to be very likely, is the actual dividing reason (once miseducation and
misunderstanding is dealt with) between people on this debate, then
there needs
to be a serious full engagement with scripture on the issues of
sexuality, and
not just with the texts which have been used to
‘bash’ non-heterosexual people,
but a wholesome look at scripture.
Scripture in essence is the vital dividing reason, and the
one that
supports most the negative and discriminative attitudes towards lesbian
and gay
people. The Bible
is also expressed as
the main reasons for homophobic abuse, if the Methodist Church truly
believes
it is against homophobia, then it needs to look at not allowing
scriptural
passages to be used to attack, by truly getting people to engage with
the
texts.
There is also importance in recognising that much of the time only the anti attitude gets aired and recognised, as one questionnaire response pointed out. Many of those who were affirming of gay and lesbian people within the church, felt that they may be alone, or rare, in thinking that – which was not the case – over half were in agreement. Many people who don’t have a problem will not feel the need to raise their supportive attitude. However it’s important that this does not become a conservative versus non-heterosexual issue – the whole church needs to be engaged, it must be recognised it is usually people who passionately care that respond and make contributions when Conference requests them. This is precisely why this research took a sample – to get those who were fine about it, but never saw the need to make a fuss or comment.
Although
amongst the different responses from both questionnaires, there is much
variety, there is one definite belief from all sides about sexuality. The belief that sexuality
should involve
wholesome love and commitment. There
was a definite belief that the Methodist Church should be actively
standing
against promiscuous exploitive sexual relations, and promoting loving
relationships. Perhaps
this common
ground is one that all the differing viewpoints can work together at
– and may
even remove the fears of those who believe that accepting homosexual
people
means the Methodist Church is welcoming all the worldviews about
sexuality.